Research/Study Case Type 2 (Myth and Legends)
Location : Kpg Kubur Keramat 2, Jln Kpg Tudan Phase 2 Miri
Legend's background
Based on the local stories, the mysterious tomb was belong to a man believed to be a Saint named ‘Syarif’ or ‘Sheikh’ who was traveling from Brunei during the reign of Bruneian Sultanate over Borneo hundreds of years ago. The saint was believed to travel by foot and small ‘sampan’- traditional small malay boat- to Miri in order to trade goods and spreading Islamic teaching. When he stops to perform his Asar prayer near the bank of River Baram, he was murdered by local head hunter’s tribe and his head was chopped off. The place where he was murdered later marked by local with a tomb-like monument in Kuala Baram as a remembrance of his tragic death. (In those early days, Ngayau or head hunting was a common practice among the tribes until it was banned and stopped during the ‘White Rajah’ the British rulers over Sarawak- James Brooke Johnson, Charles Brooke and Charles Vyner Brooke in late 1700’s). According to the story which was told generation to generation, after he was killed by the local tribe, his head was carried back to the longhouse and before they begin their journey, they roasted his head to avoid it from rotten since the walking distance might takes nearly one or two days. The group later continues their journey along with other human heads which their collected during ngayau until they reach a place near an old tree where finally they left the saint’s head behind after mysteriously became heavier than the other heads which they were carrying. According to legend, his hedless body floats and drifted along the Miri River from the place hi was killed and later into the Lutong River and small streams until finally reaches the place where his remain head were left by the tribes. And because of his piousness and devotion, his head and his body mysteriously entombed by itself in the place where the nowadays tomb was located.
View of the location
Broken bridge
The walking path
ParaCrypt RSG member (Abg ED) examine the tombstone
Unfortunately, no hard evidence of who marks the grave and placing the carved tombstone on the grave, since based on local legend it was happened few hundred years ago and the area was covered with thick forest and it was only cleared in late 1990's for settlement by local and later by government. Eventhough there's no hard evidence of the truth behind the legends, the tomb continously visited by local people sometimes from outside the city to pay their offering and a place to grant their wishes based on the candle marks and the yellow cloths which wrapping the tombstone.
Rectangular shape stone believed to be the stoned artifact
The 'songkok' or 'beetlenut box'. The stone seems to be nicely carved/shaped and 4"x8"inch in size
Upon arival at the site which took about 30 minutes walk from the nearest village located in Tudan, Miri Sarawak, research team straightly recording every data available and doing close observation and investigation on the grave sites and what the team's found was:
· Marks of candles left by visitor .
· A rectangle shape stone near the headstone and writings on the tombstone was in Arabic.
Arabic carved tombstone. Based on our research, carved creek/river stone as a burial marking was a common practice besides decorated wooden planks by local Mirian back in late 1800 to 1930's. The similar carved tombstone can be found at Sungai Baong Muslim Cemetary and some of the tombstone in the area dated back as early as 1900 and mostly belongs to Pakistani/Indian Muslim traders and Bruneian.
· Also several old grave which belongs to Kedayan ethnic with old grave marks. Latest gravemarks was 1977 and since then no other new gravemarks in the area.
Carved wooden grave mark dated back in 1977 or 1976
Unmark tombstone. (Please note the dark colored soil)
· The cemetery was abandoned many years ago due to a new and better burial area in Kpg Batu Satu ( about 4-6 km from Kpg Makam Keramat) and the early settlers of the area most of them already passed a long time ago and their heritage was unknown.
· Locals reports of seeing some Indonesian people often going to the tomb during night time especially on Friday- believed to be doing some ritual on the grave.
A sample of dog-like-fur moss
End of Field Report.
Report done by Fadlee and Ezan
ParaCrypt Research and Study Group
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