Tuesday, December 23, 2008

'pocong' image result

Greetings from State.

Based on the test using enhancing image and spectrum analyzer, the image seems to be more to pareidolia cases.
Image is more to cubical instead of human form and based on info given earlier on what is called 'pocong', it should be more to human shape. The apparition is more to mixture of surrounding and misinterpreted as apparition of ghost etc.

This is just a result from image analyzing by us and it doesn't present the whole opinion of our other research group worldwide counterparts.

regards,

Vicky
PRSG Online Team
Manhattan,US

Wednesday, December 17, 2008

Haunted KNKP




Front view


Basement


Basement 2


Side view

Any comments or information on the haunting cases in this college please info the admin. Thanks

Submerged ancient structures and civilization.


1) The Yonaguni Discovery

One of the greatest discoveries in the history of archaeology was made last summer, off Japan.

There, spread over an amazing 311 miles on the ocean floor, are the well-preserved remains of an ancient city. Or at the very least, a number of closely related sites.

In the waters around Okinawa and beyond to the small island of Yonaguni, divers located eight separate locations beginning in March 1995. That first sighting was equivocal - a provocative, squared structure, so encrusted with coral that its manmade identity was uncertain.

Then, as recently as the summer of 1996, a sports diver accidentally discovered a huge, angular platform about 40 feet below the surface, off the southwestern shore of Okinawa. The feature's artificial provenance was beyond question.

Widening their search, teams of more divers found another, different monument nearby. Then another, and another. They beheld long streets, grand boulevards, majestic staircases, magnificent archways, enormous blocks of perfectly cut and fitted stone - all harmoniously welded together in a linear architecture unlike anything they had ever seen before



This photo of the "face" purportedly from Yonaguni sites were printed in Ancient American) In the following weeks and months, Japan's archaeological community joined the feeding-frenzy of discovery.

Trained professionals formed a healthy alliance with the enthusiasts who first made the find. In a progressive spirit of mutual respect an working alliance, academics and amateurs joined forces to set an example of cooperation for the rest of the world. Their common cause soon bore rich fruit.

In september, not far from the shore of the island of Yonaguni, more then 300 airline miles south from Okinawa, they found a gigantic, pyramidal structure in 100 feet of water.

In what appeared to be a ceremonial center of broad promenades and flanking pylons, the gargantuan building measures 240 feet long. Exceptionally clear sub-surface clarity, with 100 foot visibility a common factor, allowed for thorough photographic documentation, both still photography and video.

These images provided the basis of Japan's leading headlines for more than a year. Yet, not a word about the Okinawa discovery reached the US public, until the magazine, "Ancient American" broke the news last spring. Since that scoop, only the CNN network televised a report about Japan's underwater city. Nothing about it has been mentioned in any of the nation's other archaeology publications, not even in any of our daily newspapers.

One would imagine that such a mind-boggling find would be the most exciting piece of news an archaeologist could possibly hope to learn. Even so, outside of the "Ancient American" and CNN's single report, the pall of silence covering all the facts about Okinawa's structures screens them from view more effectively then their location at the bottom of the sea.

Why? How can this appalling neglect persist in the face of a discovery of such unparalleled magnitude? At the risk of accusations of paranoia, one might conclude that a real conspiracy of managed information dominates America's well-springs of public knowledge.


(Photo Carved Stairway)

Information of the discovery

Yonaguni is a small island south-west of Okinawa in the Japanese archipelago. In 1988, scuba divers led by Kihachiro Aratake discovered an enormous stone structure on the seabed off the coast of Yonaguni.

The structure lay more than 75 feet below the surface. Investigation showed it was 600 feet long, 450 feet wide and 90 feet high. The locals decided it was a natural formation.



Ten years later, the experts weren't so sure. The first geologist to investigate the site was Professor Masaki Kimura of Ryuku University on Okinawa. In April 1998, he discovered a structure divided into five distinct layers and decided it had to be manmade. It is easy to see why. Underwater photographs and video footage reveal a stepped, ziggurat-like monument of extraordinary proportions.

Each step is about 3 feet high with clean edges and sharp angles. There is also an archway and two parallel monoliths among other intriguing features like drainage channels. Further investigation led to the discovery of smaller satellite ziggurats near the main edifice.

Each is about 30 feet wide and 6 feet high. Each appears to be constructed of stepped slabs. Divers also found what looks like a road surrounding the main structure.

Robert Schoch, the American geologist who re-dated the sphinx, dived to examine the Yonaguni Monument and later commented that while natural water erosion and rock splitting might possibly produce a structure of this type, he had never seen anything quite like it before.

Professor Kimura was even more forthcoming. He maintained bluntly that if the sharp steps were the result of natural erosion there would be debris on the seabed surrounding them. In fact, there is none.



The aptly named Team Atlantis expedition who dived to make a video documentary of the site concluded that while the monument may be a natural formation in part, it had certainly been extensively modified by human hands.

In other words, someone in the depths of prehistory discovered a suitable rock formation and used sophisticated engineering techniques to shape it the way they wanted.
But if the various structures in the Yonaguni complex are artificial, there is no known Japanese civilization that could have created them. Geological dating places the site above water no later than 8000 BC. (The actual time-span is somewhere between 8000 and 10,000 BC.)
Orthodox prehistory claims the most advanced culture in Japan at the time was small groups of hunter-gatherers. As Professor Kimura points out, there is no way they could have built or even modified the Yonaguni Monument.

He believes for something of this size some sort of machinery must have been involved

Japanese Scientists Say Yonaguni Pyramid Manmade

Massive Steps
Complex Structure

"On Dreamland, Ancient American Magazine editor Frank Joseph reports on a conference he recently attended in Japan at which Japanese geologists and archaeologists argued that the sunken pyramid off the island of Yonaguni near Okinawa has been found to be manmade.

It appears to be a construction made of wide terraces, ramps and large steps. However, American geologists have contented that the structure is not manmade, but a natural formation.

According to the report, Japanese scientists have documented marks on the stones that indicate that they were hewn. Not only that, the tools used in this process have been found in the area, and carvings have been discovered. A small stairway carved into the rocks appears to render the theory that this is a natural formation implausible.





















The problem with all of this for western scientists is that it implies that an unknown eastern culture had developed a high degree of organization thousands of years before the earliest western civilizations. Geologically, the Yonaguni pyramid sank into the ocean at the end of the last ice age, around ten thousand years ago.



Some western geologists have theorized that, if it is manmade, it must have risen from the sea in more recent times, and been carved then.

However, the discovery of other, similar structures beneath the sea of Japan was also announced at the conference. If these prove to be similar to the Yonaguni pyramid they may rewrite the history of early man.

2) Spectacular Underwater Archaeological Find Near India



Sometimes, it pays to listen to the stories of humble fishermen. Local fishermen in the coast of Mahabalipuram in Tamil Nadu have for centuries believed in that a great flood consumed a city over 1,000 years ago in a single day when the gods grew jealous of its beauty.

The myths of Mahabalipuram were written down by British traveler J. Goldingham, who visited the town in 1798, at which time it was known to sailors as the Seven Pagodas. Legend had it that six temples were submerged beneath the waves, with the seventh temple still standing on the seashore.

Best-selling British author and television presenter Graham Hancock took these stories seriously. The hypothesis that there may be ruins underwater off the coast of Mahabalipuram has been around at least since the eighteenth century among scholarly circles.

“I have long regarded Mahabalipuram, because of its flood myths and fishermen’s sightings as a very likely place in which discoveries of underwater structures could be made, and I proposed that a diving expedition should be undertaken there,” said Hancock.

Hancock’s initiative resulted in the Dorset, England-based Scientific Exploration Society and India’s National Institute of Oceanography joining hands. In April this year, the team made a spectacular discovery.

The SES announced: “A joint expedition of 25 divers from the Scientific Exploration Society and India’s National Institute of Oceanography led by Monty Halls and accompanied by Graham Hancock, have discovered an extensive area with a series of structures that clearly show man made attributes, at a depth of 5-7 meters offshore of Mahabalipuram in Tamil Nadu.


“The scale of the submerged ruins, covering several square miles and at distances of up to a mile from shore, ranks this as a major marine-archaeological discovery as spectacular as the ruined cities submerged off Alexandria in Egypt.”

India’s NIO said in a statement: “A team of underwater archaeologists from National Institute of Oceanography NIO have successfully `unearthed’ evidence of submerged structures off Mahabalipuram and established first-ever proof of the popular belief that the Shore temple of Mahabalipuram is the remnant of series of total seven of such temples built that have been submerged in succession.

The discovery was made during a joint underwater exploration with the Scientific Exploration Society, U.K.”

NIO said: • Underwater investigations were carried out at 5 locations in the 5 – 8 m water depths, 500 to 700 m off Shore temple.

• Investigations at each location have shown presence of the construction of stone masonry, remains of walls, a big square rock cut remains, scattered square and rectangular stone blocks, big platform leading the steps to it amidst of the geological formations of the rocks that occur locally.

• Most of the structures are badly damaged and scattered in a vast area, having biological growth of barnacles, mussels and other organisms.

• The construction pattern and area, about 100m X 50m, appears to be same at each location. The actual area covered by ruins may extend well beyond the explored locations.

• The possible date of the ruins may be 1500-1200 years BP. Pallava dynasty, ruling the area during the period, has constructed many such rock cut and structural temples in Mahabalipuram and Kanchipuram.

The last claim is questioned by Hancock, who says a scientist has told him it could be 6,000 years old.

Durham University geologist Glenn Milne told him in an e-mail: “I had a chat with some of my colleagues here in the dept. of geological sciences and it is probably reasonable to assume that there has been very little vertical tectonic motion in this region [i.e. the coastal region around Mahabalipuram] during the past five thousand years or so.

Therefore, the dominant process driving sea-level change will have been due to the melting of the Late Pleistocene ice sheets. Looking at predictions from a computer model of this process suggests that the area where the structures exist would have been submerged around six thousand years ago.

Of course, there is some uncertainty in the model predictions and so there is a flexibility of roughly plus or minus one thousand years is this date.”

If that were true, it would be a spectacular development. Previous archaeological opinion recognizes no culture in India 6,000 years ago capable of building anything much.


Hancock says this discovery proves scientists should be more open-minded. “I have argued for many years that the world’s flood myths deserve to be taken seriously, a view that most Western academics reject. “But here in Mahabalipuram, we have proved the myths right and the academics wrong.”

Hancock believes far more research needs to be done on underwater relics. “Between 17,000 years ago and 7000 years ago, at the end of the last Ice Age, terrible things happened to the world our ancestors lived in,” he says. “Great ice caps over northern Europe and north America melted down, huge floods ripped across the earth, sea-level rose by more than 100 meters, and about 25 million square kilometers of formerly habitable lands were swallowed up by the waves.

“Marine archaeology has been possible as a scholarly discipline for about 50 years — since the introduction of scuba. In that time, according to Nick Flemming, the doyen of British marine archaeology, only 500 submerged sites have been found worldwide containing the remains of any form of man-made structure or of lithic artifacts. Of these sites only 100 — that’s 100 in the whole world! — are more than 3000 years old.”

Hancock, who was understandably resentful about the NIO’s silence in his pivotal role in making the diving expedition happen — SES gave him full recognition — was himself quite generous about who deserved the greatest credit:

“Of course the real discoverers of this amazing and very extensive submerged site are the local fishermen of Mahabalipuram. My role was simply to take what they had to say seriously and to take the town’s powerful and distinctive flood myths seriously.

Since no diving had ever been done to investigate these neglected myths and sightings I decided that a proper expedition had to be mounted. To this end, about a year ago, I brought together my friends at the Scientific Exploration Society in Britain and the National Institute of Oceanography in India and we embarked on the long process that has finally culminated in the discovery of a major and hitherto completely unknown submerged archaeological site."

The remains of a huge underwater city off the western coast of India may force historians and archaeologists to radically reconsider their view of ancient human history. It's believed that the area was submerged when ice caps melted at the end of the last ice age, 9-10,000 years ago.



Marine scientists say archaeological remains disco vered 120 feet underwater in the Gulf of Cambay off the western coast of India could be over 9,000 years old. The vast city - which is five miles long and two miles wide - is believed to predate the oldest known remains in the subcontinent by more than 5,000 years.

The site was discovered by chance last year by oceanographers from India's National Institute of Ocean Technology who were conducting a survey of pollution. Using sidescan sonar - which sends a beam of sound waves down to the bottom of the oce an - they identified huge geometrical structures at a depth of 120 feet.

Debris recovered from the site - including construction material, pottery, sections of walls, beads, sculpture and human bones and teeth - has been carbon dated and found to be nearly 9,500 years old.



However, archaeologist Justin Morris from the British Museum says more work will need to be done before the site can be said to belong to a 9,000 year old civilization, since there can be errors in carbon dating. "Culturally speaking, in that part of the world there were no civilizations prior to about 2,500 BC. What's happening before then mainly consisted of small, village settlements," he says.

Strong tides make investigations in the Cambay difficult. Marine scientists led by the Madras-based National Institute of Ocean Technology are solving this problem by taking acoustic images off the sea-bed and using dredging equipment to extract artifacts.

The Indian Minister for Ocean Technology, Murli Manohar Joshi, says the images indicate symmetrical man-made structures and also a paleo-river, with banks containing artifacts, such as pottery. Carbon dating on a block of wood brought up from the depths suggests it dates back to 7,595 BC.

"We have to find out what happened then ... where and how this civilisation vanished," he says.

The city is believed to be even older than the ancient Harappan civilisation, which dates back around 4,000 years and is the oldest on the subcontinent. Although Palaeolithic sites dating back around 20 ,000 years have been found on the coast of India's western state of Gujarat before, this is the first time that man-made structures as old as 9,500 years have been found deep beneath the ocean surface.



Marine archaeologists have used a technique known as sub- bottom profiling to show that the buildings were built on enormous foundations. Graham Hancock, author of "Fingerprints of the Gods," says, "The [oceanographers] found that they were dealing with two large blocks of apparently man made structures.

Cities on this scale are not known in the archaeological record until roughly 4,500 years ago when the first big cities begin to appear in Mesopotamia. Nothing else on the scale of the underwater cities of Cambay is known. The first cities of the historical period are as far away from these cities as we are today from the pyramids of Egypt."

Hancock feels this discovery could have a major influence on our view of the ancient world.


The Dropa Stone Discs


The Dropa (also known as Dropas, Drok-pa or Dzopa) are, according to certain controversial writers, a race of dwarf-like extraterrestrials who landed near the Chinese-Tibetan border some twelve thousand years ago. Skeptics note, however, a number of problems with the case (and a lack of corroborative evidence), which offers significant doubt as to the reality of the more sensationalistic Dropa claims. Mainstream critics argue that the entire affair is a hoax.

Alleged Discovery -- Chi Pu Tei, a professor of archaeology at Beijing University, and his students were on an expedition to explore a series of caves in the pathless Himalayan mountains of the remote Bayan-Kara-Ula in Qinghai on the border of China and Tibet. The caves may have been artificially carved to be a system of tunnels and underground storerooms. The walls were squared and glazed, as if cut into the mountain with great heat.

They found many neat rows of tombs with short 4 ft 4 in inch skeletons buried within. The skeletons had abnormally big heads, and small, thin, fragile bodies. A member of the team suggested that these might be the remains of an unknown species of mountain gorilla. Prof. Chi Pu Tei was said to respond, "Who ever heard of apes burying one another?"

There were no epitaphs at the graves, but instead hundreds of one foot wide stone discs ("Dropa Stones") were found having 3/4 inch wide holes in their centers. On the walls were carved pictures of the rising sun, moon, stars, the land, mountains, and lines of pea-sized dots connecting the earth with the sky. Along with the discs, the cave drawings had been determined to be about 12,000 years old.

Dropa Stones

Each stone disk was reportedly inscribed with two fine grooves spiraling from the edge to a hole in the disk's center, perhaps not unlike the Phaitos Disk.

The disks were labeled along with other finds of the expedition and stored away at Beijing University for 20 years, during which deciphering attempts were unsuccessful. When the disks were closely examined by Dr. Tsum Um Nui of Beijing around 1958, he concluded that each groove actually consisted of a series of tiny hieroglyphs of unknown pattern and origin. The rows of hieroglyphics were so small that a magnifying glass was needed to see them clearly. Many of the hieroglyphics had been worn away by erosion. When Dr. Tsum deciphered the symbols, they told the story of the crash-landing of the Dropa spaceship and the killing of most of the survivors by local people.

According to Tsum Um Nui, one of the lines of the hieroglyphs reads, "The Dropas came down from the clouds in their aircraft. Our men, women and children hid in the caves ten times before sunrise. When at last they understood the sign language of the Dropas, they realized that the newcomers had peaceful intentions . . . ." Another section expresses "regret" by the Ham that the aliens' craft had crash-landed in such a remote and inaccessible mountain range and that there had been no way to building a new one to enable the Dropas to return to their own planet.

Dr. Tsum's report supposedly appeared in a professional journal in 1962. He was subsequently ridiculed to the point of self-imposed exile in Japan, where he died. The Peking Academy of Pre-history never allowed him to publish and never speak of his findings.

"Tsum Um Nui" is not a real Chinese name, and critics suggest that Dr. Tsum may not have actually existed. However Tsum Um Nui is a Japanese name adapted to Chinese language. There is no evidence of him beyond the Dropa allegations.

Further research

In 1965, Professor Chi Pu Tei and four of his colleagues were finally given permission to reveal their theory. They published it under the title "The Grooved Script concerning Space-ships which, as recorded on the Discs, landed on Earth 12,000 years ago".

The records, some 716 grooved discs later uncovered in the same caves, tell an astonishing story of a space probe sent by the inhabitants of another planet. After landing at the Bayan-Kara-Ula mountain range, the scripts allegedly say, the peaceful intentions of the aliens confused the members of the Ham tribe, inhabitants of the neighboring caves, who hunted down and killed the extraterrestrials.

Photos claiming to show Dropa Disks are in fact Bi Disks, thousands of which have been found throughout China, mostly in the Southeastern Provinces. Bi Disks range in size of a few inches to several feet, and are most commonly made of jade or nephrite, with a round or square small central hole.

Most Bi Disks date to the Neolithic Period (c. 3000 BCE), but are found up to the Shang Dynasty Period. Bi Disks beyond the Shang Period are usually more ornate, carved with dragons, snakes and sometimes fish, and used in ritual ceremonies.

Most Neolithic Bi Disks were found in gravesites, buried beneath the head or feet of the deceased. It is theorized that this was to assist the deceased's spirit. No Bi Disks have been found to contain writing or spiral grooves as described in the Dropa story by authors such as Hartwig Hausdorf.

The Dropa Disks are said to be only 12 inches in diameter. However, one black and white photograph claimed by Hausdorf and others to display a Dropa Disk clearly shows the disk resting on a seat, and it is clearly several feet in diameter and has no markings whatsoever.

Russian Research

Russian scientists asked to see the discs and several were sent to Moscow for examination. They were scraped free of rock particles which had stuck to them and then put through chemical analysis. To the surprise of the scientists, the disks contained large amounts of cobalt and other metallic substances. What is more, when placed on a special turntable, according to Dr. Vyatcheslav Saizev, who described the experiments in the Soviet magazine Sputnik, they vibrate or "hum" in an unusual rhythm as though an electric charge is passing through them. Or as one scientist suggested, "as if they formed some part of an electrical circuit." At some time, they have clearly been exposed to extraordinarily high voltages. "They seem like ancient hard disks, spinning like the hard disks we have now days. Perhaps if we could read these ancient hard disks, we would find more answers."

Wegerer's Photos

In 1974, Ernst Wegerer, an Austrian engineer, photographed two disks that met the descriptions of the Dropa Stones. He was on a guided tour of Banpo-Museum in Xian, when he saw the stone discs on display. He claims he saw a hole in the center of each disc and hieroglyphs in partly crumbled spiral-like grooves.

Wegerer asked the managers of Banpo-Museum for more information on the pieces in the showcase. The manager knew nothing of the stones' history, though she was able to tell a complete story about all the other artifacts made from clay. She only knew that the stone discs were unimportant "cult objects".

Wegerer was allowed to take one of the discs in his hand. He estimated their weight at 1 kilogram or 2 pounds, and the diameter at one foot. The hieroglyphs can't be seen in his photos, because they have crumbled away partly, and his camera's flash washed out the fine detail, such as the spiral grooves.

A few days after his visit, the manager was called away from her job without telling her why. She and the two stone discs vanished, according to Professor Wang Zhijun, the Director of the Banpo-Museum in March of 1994.

Corroboration

In the years since the discovery of the first disc, archeologists and anthropologists have learned more about the isolated Bayan-Kara-Ula area. Much of the information has been interpreted as corroborating the story recorded on the discs.

Legends supposedly still preserved in the area speak of small, gaunt, yellow-faced men who "came from the clouds, long, long ago". The men had huge, bulging heads and puny bodies and were so ugly and repellent that they were shunned by everyone. "Men with the quick horses" hunted down the ugly dwarfs. Strangely, the description of the "invaders" is said to match that of the skeletons originally discovered in the caves by Professor Chi Pu Tei.

Criticism

Critics have largely rejected the above claims, arguing they are a combination of hoax and urban legend. For example, writer David Richie notes that the Dropa tales intrigued Gordon Chreighton, a Fellow of the Royal Anthropological Society and Royal Geographical Society. Upon investigation, Chreighton judged the sensationalistic Dropa-Extraterrestrial allegations to be "groundless," and detailed his findings in an article for Flying Saucer Review.

No traceable, credible evidence for this theory exists, or can be proven to have existed in the past. Proponents of the Dropa-stones story claim that this is the result of social disruption caused by the Chinese Cultural Revolution and of a conspiratorial coverup by Chinese authorities. However this story goes well beyond China. Its opponents claim it is long proven to be a forgery by Erich von Daniken.

Below is a detailed rebuttal of most sensationalistic Extraterrestrial/Dropa claims:

1. The discovery. There are no mentions of 'Tsum Um Nui' anywhere; as he is supposed to have fled China and died in Japan in the 1960s this cannot be negated by Cultural Revolution, Communist coverup theory. Also, there is no mention of the 1938 archaeological expedition to the Banyan Kara Ulla range. No "Peking Academy of Pre-History" ever existed.

2. Early Sources. The earliest mention of the story is in Erich von Damien¹s infamous 1968 book, Chariots of the Gods. The book has been widely criticized as unreliable; in fact, the vast majority of names and sources appearing in the book cannot be corroborated, and no existence of the following Soviet or Chinese scholars can be found anywhere outside this story: Cho Pu Tei, Tsum Um Nui, Ernst Wagener, Vyatcheslav Saizev, and Sergei Lolladoff. Most tellingly, Däniken gives his main source for the story as a Soviet science fiction writer Alexander Kazantsev; however Kazantsev himself disagrees with Däniken's account and says that it was Däniken who told him the story, not the other way around.

3. Later Sources. The 1978 book Sungods in Exile "edited" by David Agamon, appeared to lend support to the story of the Dropa, but Agamon admitted in the magazine Fortean Times in 1988 that the book was fiction and that its alleged author, a British researcher named Dr. Karyl Robin-Evans, was imaginary. Some websites claim to show a photo of Dr Robin-Evans with the Dalai Lama. A frail, old man assisted by the current Dalai Lama, the photograph is quite recent and can not be Dr Robin-Evans -- he died in 1978, according to Hartwig Hausdorf.

4. Translation. There is absolutely no precedent for an unknown language being successfully deciphered. All lost ancient languages have been rediscovered only because they survived in forms familiar to scientists. Even in such cases, deciphering and understanding these older language forms and their scripts has usually taken decades for multiple teams of highly competent linguists, and their findings are constantly being debated and updated. Many ancient scripts (notably Linear A from the island of Crete and Rongorongo from Easter Island), have defied deciphering precisely because they cannot be linked to any known language. Given these facts, there would be even greater difficulties in translating a truly extraterrestrial language. It is therefore highly unlikely that a single Chinese scholar with no reported background in linguistics could single-handedly decipher an alien script or language in his spare time.

5. The Disks. All that exists of the supposed alien disks are several wide-angle photographs. The disks photographed, firstly, do not match the described "12-inch disks"; the disks photographed are very large. Secondly, the photos show none of the supposed deep grooves. Finally, absolutely no photos, descriptions, analyses or any other evidence of the actual 'alien script' appear anywhere at all.

6. The Evidence. The disks were supposed to be stored in several museums in China. None of these museums have any traces of these disks, nor can any be found of the ones supposedly sent to USSR for analysis.

7. The Dropa Tribe. While reported to be a tribe of feeble dwarfs, in actuality the Dropas are nomadic herders who inhabit most of the northern Tibetan Plateau. The Ham are also inhabitants of Tibet, and traditionally have supplied Tibet's warriors: many of the 13th Dalai Lama's bodyguards during his escape from the Chinese invasion were Ham Tibetans. The word "Dropa", according to Chrieghton, describes the nomadic residents of Tibetan highlands, and can be roughly translated as "solitude" or "isolated". Furthermore, Chreighton described the Dropa as not resembling "troglodytes", or as stunted; on the contrary, they tend to be rather large and sturdy, befitting their occupation as herders

Tuesday, December 9, 2008

Ghost image or just reflection?

The original image sent by reader

Enhance image of the image

Location: Corridor in Polytechnic Sarawak
Date: Unknown
Claim to be: Pocong
Sender: A Polytechnic student
Case status: Image still waiting to be confirm by PRSG team and image experts


PRSG welcomes for any opinion or comments from readers and researchers

Friday, October 31, 2008

Paracrypt RSG Site Updating

To all readers and PRSG members, the admin section of PRSG is doing time to time site updating. The admin would like to express our regrets for any difficulties during surfing on the sites. The admin also welcome any idea or opinions from the readers or members regarding the sites updating.

Regards and thanks for all of your supports to PRSG


Admin
Paracrypt Research and Study Group

Wednesday, October 29, 2008

WW2 Execution Field Project- The updates



Bukit Tanjung was situated in the south west of Miri city. The sites was not known to public as one of active haunting ground. Only some old folks confirmed the area as one of the Japanese Occupation era for beheading and execution ground. During dawn of WW2, some of the POWs were brought to the area for execution and most of the prisoners were the locals supervisors and also the British and Dutch personnel who was being captured by the Japanese before they surrender to the Allied. According to local source, at first after the invasion, Japanese military offers locals and some of western foreigners who didn't manage to escape the attacks to work with the Japanese to operates and repaired the destroyed refinery and operation after being burnt to ground by British. High pay and better living were promised to the people and thus gave a response. But after few years working for the Japanese, all of the workers especially the skill and experienced personnel were captured back. The purposed of capturing the personnels was to ensure the British or the Allied facing difficulties to rebuild and operates back the oil field after the war ended due to lack of skilled and experienced personnel and workers.

Based on local folks account, after the personnels were beheaded, the headless body were kicked and pushed down from the cliff where the execution took place and the heads left lying on the ground and even some of it kicked as a ball by the soldiers. The PRSG try to traced the cements platform (6x 2 ft) which were claimed by the locals as the spot where the POW were executed but until this article were released in the official site, the exact blocks location is still unknown ( theory of the cement block already covered by earth).

In 1980's during Royal Majesty visits to Miri ( Malaysian YDPT Agong), one of the children who were at the area stunned and shock after seeing headless torso of WW2 POW passing in front of him not far from the place he was playing. He later told his mom but it was taken as a joke. Various incidents happened in the area especially during full moon and many claims to saw WW2 Japanese soldier apparitions and in some accounts, local claims to heard the groaning sound of a man.

(Notes; Due to dark area and quiet place, some of the area spot were used as lover port for dates and the claims reported by the visitors and most of them have the same cases- apparition of Japanese like WW2 soldiers wondering in front of their vehicles or spot and even apparition off headless being suddenly appeared from nowhere.)

Long week research which have been done by PRSG team finds that the area are active haunting ground and various EVP and disturbances:

a) Nightshot handycam suddenly off and the tripod suddenly seems to be moved from it's original spot,

b) Recordings suddenly became blur and out-focus without reason (cam were left alone for hours)

c) Dog-like apparitions suddenly appear and vanish into thin air in front of the researcher

d) Heavy goosebumps

e) Headless torso marching and vanished few metres away from the team

f) Thump on the team car's roof and after examined there's no one around in the area except the team

g) Unexplainable car security lock incident- before leaving the car to park, alarm were triggered to on and indication sound were heard. But when the team returned to the car, seems to be nothing happened but when the team leader try to off the alarm, suddenly the car lock and relocked automatically (seems like the entity tried to keep us staying in the area). Further check on the alarm system confirmed that there's nothing wrong with the remote or the alarm.

h) EVP captured sound of WW2 single engine Japanese fighter aircraft hovering and suddenly diving attack position. (Further investigation finds that there's a WW2 Japanese fighter aircraft wreckage not far from the Tun Dato Tuanku Hj Bujang College and the wreckage were found by local fisherman half sunken near the Tanjung Lubang Cliff in early 60's. Unfortunately now it's no more to be seen-either taken as a scrap by nearby village or rusted and washed away by the sea water)


Article by

R Iskandar
Paracrypt Research and Study Group

Lutong Airstrip



The first Miri airstrip which situated in Lutong and known as Lutong Airport
during the early days


Another view of the abandoned airstrip and now it was use by the local motor club for yearly drag and sprint race events due to the smooth and suitable tarmacs for race


Last visit of PRSG was in early 2008 in order to conduct a night research in the area. The area was known as WW2 sites where craters from aircraft fighters still can be seen and even aircraft wrecks. However, some part of the airstrip is now became a watermelon plantation by the locals.

The area also famous for it's haunting cases back in 70's till 90's where ghostly apparition of Lady in White strolling near Anderson Bridge and also soldiers marching in the middle of the airstrip. PRSG members once experienced of seeing apparition of WW2 Japanese aircraft landing on the airstrip in the middle of the night while conducting paranormal research in the area and when they try to get closed to the landed aircraft, suddenly the fighter aircraft vanished without a trace. The climax of the haunting was in early 90's where one of the auxiliary police who was on duty guarding the airstrip area were hysterically ran from his guard house after he saw full torso apparition of a lady suddenly appeared in front of his guard house door. In another account, some of the guard gave a radio call to their on duty officer to fetch them up due to continous disturbance of building shaken, sound of women crying in the middle of the night, apparition of WW2 Japanese soldier wondering nearby the guard house and sound of footsteps wearing military boots in the locked office building after office hours

During the period of research, PRSG team also conducting excavation project and managed to trace almost complete WW2 Japanese aircraft wrecks but due to iron scavenging activities in the area, the last aircraft was finally gone and only left scattered materials and items from the wrecks.



Article by

R. Iskandar
Paracrypt Research and Study Group

Friday, October 24, 2008

Haunted History, Urban Legends and Tall Tales


THE HANGMAN'S HOUSE

Near the community of Spring Lake, an old house is rumored to have claimed the lives of the people who have lived there. On three different occassions, three different men met odd ends. Nobody knows why these men were driven to early graves, but everyone knows that the circumstances surrounding their deaths are far beyond the realm of the normal. Construction on the house began in 1910, and the strange occurrences first plagued the house as it was being built. The first contractor mysteriously disappeared. Finally, a second contractor was hired and the job was finished. The owner rented the building to a tenant, but the house was not his home for long. Less than six months after he moved in, the tenant hanged himself from a rafter in attic for unknown reasons.

After the unexplained suicide, the house stood empty for a while. When a few months had passed, a family from Virginia came to settle in North Carolina and bought the house, not knowing of the gruesome event that had occured on the top floor. Six weeks later, the man of the family hanged himself in the attic on the very same rafter where the first owner had met his untimely death.

Now the site of two grisly suicides, the house became a completely undesirable location. It stood vacant for many years, making it suspectible to the ravages of age and environment. The dark, weather-beaten facade was an ominous sight, and no one would live there. In desperation, the owner finally offered the house rent-free to anyone with the nerve to live in it and keep it repair. A Fort Bragg soldier from Boston took the owner up on his offer.

The soldier and his wife moved in and tried their best to make the creepy old house into a suitable living area. However, the plague was not over. Strange happenings disturbed the house and its owners. Alarm clocks rang inexplicably at the wrong hour in the middle of the night. Closed books opened up on their own, and locked doors unlocked themselves.

When news of the house's many curiosities spread throughout town, visitors began showing up at the house. Sometimes, more than 40 people per day would knock on the doors and inquire about the supernatural phenomena. Finally, the dubious publicity struck the young soldier's last nerve. One day, his wife found him dead, hanging from a rafter in the attic-a rafter that was worn with a smooth groove where two other ropes had been looped before.

THE VANDER LIGHT

On a dark and solemn night in the tiny community of Vander, railroad switchman Archer Matthews was alone at the train station. While he awaited the next train to pass by the depot, he lit his lantern and stepped outside onto the platform to smoke a cigarette. A misty rain began to fall. In the distance, an unexplained noise pierced the darkness. Startled, Matthews leaned over the edge of the platform to investigate the source of the sound, but he lost his balance and fell onto the tracks below, knocking him unconscious.

Finally, the lonesome, crying whistle from the incoming train sounded. As the train barrelled toward the station, the conductor saw no one waiting to board at the Vander station. He did, however, see a faint glimmer on the horizon. When the conductor finally realized that the glimmer belonged to a lantern, he caught a glimpse of Matthews' body sprawled across the tracks. The conductor slammed on his brakes, but it was too late. Matthews was killed instantly.

Now, one can allegedly see a flickering light above the train tracks where Vander Station used to stand. The light floatover the tracks for a few seconds and then disappears. Watch your back, though. Eyewitnesses have claimed that if you get too close to the light, it will indeed disappear...only to reappear a few seconds later behind you.

Legend has it that the flicker is the flame from the old switchman's lantern, swinging back and forth from Matthews' ghostly hand. Naysayers may claim that the light is merely phosphorescent swamp gas, known as will o' the wisp. In marshy areas, such as the area where the Vander station was, natural gas is known to escape from the ground and glow as it rises. Skeptics might believe this story, but anyone who has actually seen the Vander Light holds firm to the idea that the light indicates the spirit of Archer Matthews, still waiting on the train that never comes and searching for the sound that literally scared him to death.

THE WOMAN IN BLACK

Now the home of the Women's Club of Fayetteville, the Sanford House on Dick St. is rumored to also be the home of a ghostly presence. Eyewitnesses have seen the spectre of a woman in black. The spirit has been known to slowly descend the staircase and then forlornly ascend to the landing and disappear. Who is this phantom lady? There are a couple of possibilties.

The most popular tale tells of a young woman searching for her lost love. As the story goes, a Civil War soldier was killed in the Sanford House and buried in the basement-possibly in the old vault that was used when the house served as a bank in the 1820's. The soldier's sweetheart searched the house for him, not knowing that she would never see him alive again. Devastated by her loss, the young woman mourned for the solider until her own death-a death which some say occurred as a result of her broken heart. Now she haunts the stairs of the house, still searching for her love for all of eternity.

Other stories claim that the spirit may be Margaret Halliday, the daughter of a prominent Fayetteville family and the wife of banker John Cameron. Cameron, who was the cashier of the Bank of Fayetteville, lived on the second floor of the house when it served as the bank's headquarters. Upon his marriage, Cameron bought the house and the family lived there for several years. Incidentally, the Oval Ballroom, which stands next door to the Sanford House, was supposedly built for the Halliday-Cameron wedding.

THE TRIAL OF THE CENTURY

Speaking of the Oval Ballroom, the ornate and oddly-shaped structure has some secrets that lie within its walls. Its story centers around Ann K. Simpson. Her 1850 murder trial was the "trial of the century" in her time-a captivating and controversial tale for a captivating and controversial woman.
On the night of November 8, 1849 Ann's husband Alexander, a wealthy carriage shop owner, died suddenly. Autopsy results revealed that Alexander had been poisoned with arsenic. The only suspect was his wife. A warrant was issued for Anne's arrest, and she was extradited from Havana, Cuba where she had fled to shortly after Alexander's demise.

Anne was the first woman ever tried for murder in Cumberland County and possibly in the state of North Carolina. The testimony presented at her trial was truly sensational: letters alluding to infidelity and Ann's visit to fortune-teller Polly Rising, who predicted that Alexander would be dead within a week. Then, there was the most damning evidence of all. An employee from Samuel J. Hinsdale's drugstore testified that Ann had purchased an ounce of arsenic, supposedly to kill rats, soon before Alexander's death. The prosecution claimed that Ann had used the rat poison to taint her husband's coffee at dinner in the Oval Ballroom on the fateful night.

In his closing statement, defense lawyer D. K. MacRae said, "You cannot give her peace. You cannot restore her joy. But gentlemen, you can let her live." The jury deliberated for three hours and returned with a not guilty verdict.

Did Ann really poison her husband and fool the jury into believing that she was innocent? Or was she the victim of an unusual coincidence? She took the truth to her grave. Only she (and perhaps Alexander) knew whether she had gotten away with murder.

THE KYLE HOUSE PRESENCE

The Kyle House, the grand Greek Revival Style house on Green Street, might be home to a restless spirit of its own. Several witnesses have claimed to hear strange disembodied noises in the house, such as furniture moving on its own or footsteps on an otherwise empty staircase. When one enters the Kyle House, there is definitely a strange vibe radiating from its elegant walls. Maybe its visitors are being watched.

The house belonged to family patriarch James Kyle, a merchant and prominent city figure who immigrated to Fayetteville from Scotland. He built the beautiful dwelling around 1855 after his first home was destroyed by the Great Fire of 1831. After Kyle's death, his daughter Annie lived in the house. Annie was a nurse during the Civil War era. She eventually rented the house to borders, and for a while, the Kyle House served as city offices.

The strange atmosphere in the house is most often attributed to the presence of the spirit of old James Kyle. Is he still roaming the hallways, still taking care of his home from beyond the grave? Visit the Kyle House and listen up. Maybe you'll hear him yourself.


By Lepprichaun72

Urban Legend from Mexico


Halo PRSG Team. I'm Alejandro and I have been reading PRSG published articles since February and I am really have interest to join PRSG in researching for Urban Legend and Myth...

So as a start, I have this article about urban legend in Mexico regarding famous gold mine complex. Gracias PRSG for publish this article to share with other readers


Mina Dos Estrellas (Mee-nah Dose Eh-stray-us) "Mine Two Stars", an abandoned gold mining complex tucked into the mountains near the small farming village of Tlalpujahua (Tuh-LAL-poo-HA-wah), Michoacan, Mexico. At its peak, this mine employed over 5,000 workers and was one of the largest producers of gold in Mexico.


In 1903, European settlers invaded Tlalpujahua (Tuh-LAL-poo-HA-wah). When the settlers learned the surrounding mountains held a fortune in gold, local villagers warned against any excavation plans. They believed that the mountain's gold was guarded by a Nahaul (Nuh-wall (proper spelling is "Nagual")) an ancient Mexican sorcerer controlled by El Diablo, the devil. The Nahaul is one of the most feared creatures in all of Mexican folklore. The meaning of Nahaul comes from a combination of ancient Aztec words: "Naualli" (Nuh-waa-LEE), which referred to the sorcerers, or holders of the dark powers, and the word, "Nagual" (Nah-GWALL), which meant the animal companion, or one who walks upright next to man. An early Aztec writing about the Nahaul has been translated as follows:


All at once, the trees begin to rustle and the wind began to moan. And then out of the darkness came a terrible phantom--the Nahaul. He stood seven or eight feet tall, and stood as though he were a man. But it was an animal covered in hair, with long arms, and the feet and claws of a wolf. It had wolf's ears and a wolf's mouth, but the expression of an evil man. It made an extraordinary noise--a howl that pierced with hellish glee. It was there for only a moment, and then disappeared. It was approaching sunrise. I knew I would see it again when the sun set. The villagers believed the Nahaul had the ability to change from human form to beasts such as wolves, snakes, pumas and wild dogs. The settlers paid no attention to the locals' superstitions and constructed a huge mining mill, digging 10 miles of tunnels into the mountains and pillaging the gold they were warned not to touch. Prosperity came at a price. Conditions at the mine were atrocious, employees were overworked and exploited, and fatalities were frequent.

During the mine's operation, many unexplainable accidents, deaths and suicides occurred throughout the Mina Dos Estrellas complex. Men broke through rock and plummeted hundreds of feet to their death, never to be found. Others hit pockets of dead air, causing them to suffocate instantly. Men lost limbs on the giant machinery of the complex. Many died from the smallest of injuries since the owners refused to provide proper medical treatment for them. It was often said that the chances of surviving an injury were better if one avoided the hospital. As the accidents increased at the mine, local authorities searched for rational explanations. The workers had their own ideas: They blamed many of the accidents on the beastly Nahaul.
In 1937, unseasonable torrential rains provoked a flood that washed through the gold mine tunnels, killing over 400 workers. The flood brought production to a permanent halt at the Mina Dos Estrellas. The owners said the flood was an act of nature, but the villagers and surviving workers once again blamed the Nahaul. They refused to return to the property for fear of what lurked in its buildings.


A few years after the flood, the villagers of Tlalpujahua became plagued with horrific and gruesome deaths. Many were attacked while they slept. Livestock grazing in the area were found mutilated, and children were reported missing. People believed that the Nahaul continued to stalk the mine and surrounding area. Parents told their children horrible bedtime tales of the shape-shifting beast, and people guarded their homes with barbed wire and high fences. Every precaution was taken, yet the deaths continued.


Desperate, the villagers turned to a local curandero, a folk magic practitioner. He performed an ancient tribal ritual to draw the Nahaul into the mine tunnels. He then instructed the villagers to seal the Nahaul in the gold mine with large boulders and warned against ever re-opening it.

Recently, villagers of Tlalpujahua have reported seeing beasts wandering the abandoned gold mine. Within the last few months, farmers with land bordering the Mina Dos Estrellas have reported unexplainable animal mutilations. Chants and horrible cries echo through the area. Rumors that the Nahaul has returned to use the Mina Dos Estrellas as its home have kept the villagers of Tlalpujahua away from the gold mine. They claim this complex is haunted by dead workers and remains home to the Nahaul



(as email to PRSG admin)

Sunday, September 28, 2008

For all readers and friends

Paracrypt Research and Study Group would like to wish to all the muslim readers, visitors and researchers a bless Eid Fitri..




May this coming Eid will brings joy and happy times..

Selamat Hari Raya Aidilfitri, Maaf Zahir dan Batin



From
Paracrypt Research and Study Group Team

Friday, September 26, 2008

Mythical Beast, Modern-day Monster



Bunyip


The Aborigines Dreamtime stories of creation were full of fantastic and magical beasts; the Bunyip was one of the beasts. In Dreamtime the Bunyip was a spirit, which inhabited river, lakes, swamps, and billabongs (former parts of rivers that were left behind when the course of the river was altered). Like other beasts in Dreamtime, the Bunyip was malevolent towards human beings. The Bunyip would defend it's watery home from all who invaded it, normally devouring the invader. At night the Bunyip was said to go and prey upon women and children. Because the Bunyip was such a threat to the Aborigines of the time whenever its terrifying bellowing cry was heard Aborigines steered clear of any water sources.

To the Aborigines the Bunyip was a beast of many different shapes and sizes. Some Bunyips were covered in feathers; some even had scales like crocodiles. Common features in most Aboriginal drawings of Bunyips are a horse-like tail, flippers, and tusks like the ones found on walruses. Modern Bunyip

The settler's view of the Bunyip varies greatly from that of the Aborigines. Whereas the Dreamtime Bunyip was a fierce man-killer, the more modern view sees them are herbivorous grazing animals. The Aborigine's fear of Bunyip can probably be traced back to a known aquatic man-killer, the saltwater crocodile. Settlers also report two different kinds of Bunyips. The more common of the two has a dog-like face and a long shaggy coat. The second and more rare of the Bunyips is the reported to have a long maned neck, as well as a shaggy coat. As to not create confusion between the two Bunyips; the common Bunyip will be called the Dog-faced Bunyip, and the rarer Bunyip will be called the Long-necked Bunyip.


The Dog-faced Bunyip is commonly thought to inhabit lakes and rivers in New South Wales, Victoria, and Australian Capital Territory. There have also been a few Dog-Faced Bunyip sightings on the off shore island state of Tasmania. Reports of the Long-necked Bunyip have only come from New South Wales. No mystery animals fitting the description of the Bunyip have come from Iran Jaya or Papua New Guinea. Sightings

Most sightings of the Bunyip occurred during the 19th century, with a few sighting in the past century. One morning in November 1821, E.S. Hall saw a Dog-faced Bunyip with jet-black hair in the marsh running into Lake Bathurst South, New South Wales.

In 1847 a young herdsmen saw a Long-necked Bunyip grazing while he was looking for some cows in a flooded area. A local settler, George Hobler, reported the young herdsman's story to the Sydney Morning Herald. According to the report made Hobler:

"It was about as big as a six months' old calf, of a dark brown colour, a long neck, and long pointed head; it had large ears which pricked up when it perceived him (the herdsmen); had a thick mane of hair from the head down the neck, and two large tusks. He turned to run away, and this creature equally alarmed ran off too, and from glance he took at it he describes it as having an awkward shambling gallop; the forequarters of the animal were very large in proportion to the hindquarters, and it had a large tail."

He took two men to the place next morning to look for its track, which they described as broad and square, somewhat like what the spread hand of a man would make in soft muddy ground

In 1852 a Dog-faced Bunyip was observed in Lake Tiberias, Tasmania. It was described as being 4 to 4½ feet long, with a head like a bulldog and black shaggy fur. While rowing across Great Lake, Tasmania, Charles Headlam and a friend almost bumped into a Dog-faced Bunyip. They described it as being about the size of a fully-grown sheepdog, and having two small wing-like flippers. The Bunyip stayed at the top of the water until it swam out of view.

In 1872 three men watched a Dog-faced Bunyip swimming in Midgeon Lagoon, New South Wales for about a half-hour. One of the men gave the following first-hand description to the Wagga Wagga Advertiser: Half as long again as an ordinary retriever dog; the hair all over its body was jet-black and shining, its coat was very long, the hair spreading out on the surface of the water for about 5 inches, and floating loosely as the creature rose and fell by its own motion. I could not detect any tail, and the hair about its head was too long and glossy to admit of my seeing its eyes; the ears were well marked.

In 1886 some horsemen were fording a river near Canberra reported seeing a Dog-faced Bunyip, which was about the size of a dog and had a white coat. They threw stones at the Bunyip until it was out of sight. A similar beast was shot at in New South Wales; it retreated into a lagoon and was said to make a grunting sound. Then in 1890 an expedition by the Melbourne Zoo failed to capture a Bunyip commonly seen in the Euroa district near Victoria. Bernard Heuvelmans reports Bunyip sightings from as recently as 1932 near large hydroelectric dams in Tasmania. The Line Up

Now that we've gone over the different sightings of the Bunyip we must ask ourselves if it truly exists as evidence suggests, then what is it?



It seems that there is one extinct animal out there to explain every cryptid now days. The Bunyip is no exception. Diprotodons were large rhino sized plant eating marsupials, which went extinct about 10,000 years ago. Since nearly everything in Australia is a marsupial, why not the Bunyip? Much like the modern view of the Bunyip, the diprotodon was a grazing animal. Lifestyle wise it has been compared to modern cattle, rhinos, and tapirs.

Officially there is only one known species of diprotodon (Diprotodon australis) and it is unclear if it was a somewhat aquatic animal. Although some researchers believe that if diprotodon did survive then it evolved into something like a marsupial hippo. If this is true then a diprotodon could indeed be a Bunyip. Appearance wise the diprotodon is similar to the Bunyip. It had a face somewhat like that of a dog, as well as a somewhat shaggy coat; both major traits of the Bunyip. So could the Bunyip be a diprotodon? Yes, but first we would have to accept the fact that diprotodons survived and evolved into a hippo-like animal. That alone could be a hard theory to stomach.

Of all the animals that frequent Australia, seals fit the description of the Bunyip the best. Researchers have used the seal to explain the Bunyip in one of two ways. The first of these theories seems the more likely one. This is the theory that seals worked their way into the interior lakes and swamps through rivers. Then people who are not use to seeing seals misidentify them for the Bunyip. The second and more radical of the two theories is that long ago seals did work their way into the interior, but somehow became trapped. Eventually these trapped seals adapted to their freshwater conditions, and fur coats would eventually replace their blubber. If we accept this theory then it could also explain the Bunyip.

As stated earlier the first seal theory does seem the more likely of the two. The fact that most Bunyips are seeing swimming in the water and only their heads are visible strengthens the misidentified seal theory. But it is those few land sightings of Bunyips, which proves that not all sightings are of just seals. The search for the Bunyip's identity continues.


It is thought that most of the sightings of Bunyips from the early parts of the 20th century were of nothing more then fugitives hiding in the swamps and billabongs. The billabongs were a prime area to hide from the long arm of the law, since they are such inhospitable places. Those hiding there were called swaggies, whenever they heard something coming their way they would take cover under the water. Once they thought the coast was clear they would rise up out the water, normally covered in muck and weeds. Anyone who was still around would most certainly be frightened by the whole ordeal and run off. So some Bunyips weren't Bunyips at all just men hiding in the billabongs. Just like the seal theory, not all Bunyip reports can be written off as nothing more than swaggies.

Conclusion


The Bunyip is one of those animals that can't just be written off as myth. The fact that reports of them go back to the Dreamtime stories proves this, the sightings by settlers strengthens it. What we have is a genuine mystery aquatic animal here, or should I say we did. With the lack of reports in recent years it seems the Bunyip may have gone extinct. If this is true then it will be a great tragedy to cryptozoology. Here is a truly magnificent animal that may have gone extinct before its existence was even proven. Until a dedicated researcher comes along, and is willing to waste money and man-hours searching will we discover the truth behind the story of the Bunyip.




Yeti: Abominable Snowman of the Himalayas


A tibetian fortress below the mountains were the Yeti is supposed to roam.

The Himalaya Mountains, the highest range on Earth, have been referred to as the "roof of the world." If that is so, there is a mystery called the Yeti in our attic. In Tibetan the word means "magical creature" and truly it is a seemingly supernatural enigma in the shape of a hairy, biped creature that resembles a giant ape.

The Himalayas lie on the border between India, Nepal, and Tibet (now part of China). They are remote and forbidding. Large stretches around these rough valleys and peaks are uninhabited. The tallest mountain in the world, Everest, 29,028 feet high, lies half in Nepal, half in China. It is from Nepal, though, that most attempts to climb Everest, and the surrounding mountains, are made.

In Katmandu, the capitol of Nepal, a visitor finds himself immersed in the Yeti legend. He is a commercial money maker for the tourist industry (there's even a Hotel named the "Yak and the Yeti") as well as legend, religion and fantasy to some of the Neplaese people.

The first reliable report of the Yeti appeared in 1925 when a Greek photographer, N. A. Tombazi, working as a member of a British geological expedition in the Himalayas, was shown a creature moving in the distance across some lower slopes. The creature was almost a thousand feet away in a narea with an altitude of around 15,000 feet.

"Unquestionably, the figure in outline was exactly like a human being, walking upright and stopping occasionally to uproot or pull at some dwarf rhododendron bushes," said Tombazi, "It showed up dark against the snow and, as far as I could make out wore no clothes."

The creature disappeared before Tombazi could take a photograph and was not seen again. The group was descending, though, and the photographer went out of his way to see the ground were he had spotted the creature. Tombazi found footprints in the snow.

"They were similar in shape to those of a man, but only six to seven inches long by four inches wide at the broadest part of the foot. The marks of five distinct toes and the instep were perfectly clear, but the trace of the heel was indistinct..."

There were 15 prints to be found. Each was one and one half to two feet apart. Then Tombazi lost the trail in thick brush. When the locals were asked to name the beast he'd seen they told him it was a "Kanchenjunga demon." Tombazi didn't think he'd seen a demon, but he couldn't figure out what the creature was either. Perhaps he'd seen a wandering Buddhist or Hindu ascetic or hermit. As the years went by though and other Yeti stories surfaced, Tombazi began to wonder if he'd seen one too.

Yeti reports usually come in the form of tracks found, pelts offered, shapes seen at a distance, or rarely, actual face-to-face encounters with the creatures. Face to face encounters never come with researchers looking for the Yeti, but with locals who stumble into the creature during their daily lives.

Some of the best tracks ever seen were found and photographed by British mountaineers Eric Shipton and Micheal Ward in 1951. They found them on the southwestern slopes of the Menlung Glacier, which lies between Tibet and Nepal, at an altitude of 20,000 feet. Each print was thirteen inches wide and some eighteen inches long. The tracks seemed fresh and Shipton and Ward followed the trail for a mile before it disappeared in hard ice.

Some scientists that viewed the photographs could not identify the tracks as from any known creature. Others, though, felt it was probably the trail of a languar monkey or red bear. They noted the tracks in snow, melted by the sun, can change shape and grow larger. Even so, the bear/monkey theory seems unlikely as both of these animals normally move on all four feet. The tracks were clearly that of a biped.

Shipton's and Ward's reputations argue against a hoax on their part and the remoteness and height of the trail's location argues against them being hoaxed.

Shipton's footprints were not the first or last discovered by climbers among the Himalayas. Even Sir Edmund Hillary and his Sherpa guide, Tenzing Norgay, on their record ascent to the top of Mount Everest, in 1953, found giant foot prints on the way up.

One of the more curious reports of a close encounter with a Yeti occurred in 1938. Captain d'Auvergue, the curator of the Victoria Memorial in Calcutta, India, was traveling the Himalayas by himself when he became snowblind. As he neared death from exposure he was rescued by a nine foot tall Yeti that nursed him back to health until d'Auvergue was able to return home by himself.

In many other stories, though, the Yeti hasn't been so benign. One Sherpa girl, who was tending her yaks, described being surprised by a large ape-like creature with black and brown hair. It started to drag her off, but seemed to be startled by her screams and let her go. It then savagely killed two of her yaks. She escaped with her life and the incident was reported to the police, who found footprints.

Several expeditions have been organized to track down the Yeti, but none have found more than footprints and questionable artifacts like scalps and hides. The London Daily Mail sent an expedition in 1954. American oil men Tom Slick and F. Kirk Johnson financed trips in 1957, 58, and 59. Probably the most well-known expedition went in 1960.

Sir Edmund Hillary, the same man that had first climbed Everest in 1953, lead the 1960 trip in association with Desmond Doig. The expedition was sponsored by the World Book Encyclopedia and was well outfitted with trip-wire cameras, as well as timelapse and infrared photography. Despite a ten-month stay the group failed to find any convincing evidence of the existence of the Yeti. The artifacts they examined, two skins and a scalp, turned out to belong to two blue bears and a serow goat.

At the time Hillary and Doig wrote off the Yeti as legend. Later, though, Doig decided that the expedition hadbeen too big and clumsy. They didn't see a Yeti, he agreed, but nor did they observe such animals like the snow leopard which was known to exist.

After spending thirty years in the Himalayas Doig believes that the Yeti is actually three animals. The first is what the Sherpas call the "dzu teh." Large shaggy animals that often attack cattle. Diog thinks this is probably the Tibetan blue bear. A creature so rare it is known only in the west through a few skins, bones and a skull. The second type, called "thelma," is probably a gibbon (a known type of ape) that Diog thinks may live as far north as Nepal, though it's never been spotted past the Brahmaputra River in India. The third Yeti, "mih teh," is the true abominable snowman of legend. A savage ape, covered with black or red hair that lives at altitudes of up to 20,000 feet.

So far there is no firm evidence to support the existence of the Yeti, but there is no way show that he doesn't exist either. If he indeed lives in the barren, frozen, upper reaches of the Himalayas where few men dare to tread, he may find his refuge safe for a long time to come.